How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 11:10
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
He does not dwell at the Lord's Feet. ||3||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Raamaanand's Lord and Master is the All-pervading Lord God.
From Guru Granth Sahib ji - Ang 1195
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Sain (a barber)
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
How did you respond to, "Why do you love me"?
I am a sacrifice to You, O my True Guru.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
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Says Kabeer, the Guru and Ganaysha and Shiva all know
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Sant Kabir was staunchly against cow slaughter.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Why did we evolve to have so many nerve endings in our anuses?
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Gauree, Kabeer Jee, Panch-Padas:
You have cut through all my confusion and doubt.
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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
How did you as a human being change while growing up?
That Kabeer died chanting the Lord's Name. ||5||15||
For many years, I practiced penance and intense meditation at Kaashi;
then who is there to know what happens without?
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Now here in this verse
What are you wearing under your clothes today?
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Have you experimented with bestiality?
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Look within your heart, for there you will find both Karim and Ram;
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Sadhna (a Muslim butcher) and
I am like a fish out of water,
You are totally pervading and permeating in all.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
If God be within the mosque, then to whom does this world belong?
These morons know nothing, they wander about in ignorance,
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Now tell me, Lord, what will my condition be?
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
To him who is high-minded, these teachings will be illuminating.
There, where millions of Krishnas stand with hands folded,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I left Benares - I had little common sense. ||1|| Pause ||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
— Kabir, II.57, Translated by Rabindranath Tagore
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
NOW…
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
That God showed me the Guru, within my own mind. ||1||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I am not a Hindu, nor am I a Muslim.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Ramarchan Paddati gives more info about his teachings.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I have searched through all the Vedas and the Puraanas.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Kabir (a weaver)
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
=======================================================
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Kaashi and Magahar - I consider them the same.
I would go there, only if the Lord were not here. ||2||
I went to God's place, and worshipped Him there.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
At the time of my death, I moved to Magahar. ||2||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Let’s see what Gurbani has about Ramanandacharya’s views.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Wherever I go, I find water and stones.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Let's look at the views of Sant Kabir
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
If Ram be within the image which you find upon your pilgrimage,
Hari is in the East, Allah is in the West.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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One Universal Creator God. By The Grace Of The True Guru:
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CONCLUSION:
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
———————————————————————————————————————
I serve the One Lord, and not any other. ||2||
Where should I go? My home is filled with bliss.
As long as the mind is filled with the desire for heaven,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
All the men and women of the world are His living forms.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
With inadequate devotion, how can anyone swim across? ||4||
Ravidas (a chamar shoemaker)
Says Kabeer, this is what I say:
Without looking into one's heart, how can one reach paradise?
Shvetashvatara Upanishad (6.23)
I wasted my whole life in the city of Shiva;
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
I am not a Hindu, nor am I a Muslim.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Raamaanand Jee, First House:
Says Kabeer, unto whom should I tell this?
One day, a desire welled up in my mind.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I ground up sandalwood, along with several fragrant oils.